<?xml version="1.0" encoding="UTF-8"?>
<!-- generator="chameleon/3.1" -->
<rss version="2.0" 
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:wfw="http://wellformedweb.org/CommentAPI/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	>

<channel>
	<title>MBC.net | MBC2  and MBC MAX Movies in Motion</title>
	<link>http://mim.mbc.net</link>
	<description>MBC.net | MBC2 and  MBC MAX Movies in Motion</description>
	<pubDate>Mon, 16 Nov 2009 08:10:12 +0000</pubDate>
	<generator>http://flipcorp.com/cms/?v=3.1</generator>
	<language>en</language>
			<item>
		<title>who laugh last</title>
		<link>http://mim.mbc.net/en/article/who-laugh-last.html</link>
		<comments>http://mim.mbc.net/en/article/who-laugh-last.html#comments</comments>
		<pubDate>Thu, 10 Sep 2009 11:18:53 +0000</pubDate>
		<dc:creator>sim_tom84@yahoo.com</dc:creator>
		
	<category>My Article</category>
		<guid isPermaLink="false">http://mim.mbc.net/en/article/who-laugh-last.html</guid>
		<description><![CDATA[a blind man &#38; his helper went on begging for food.they were offerd meat as the helper was making berbicue of the meat he cach a toad gave it to the blind to eat while he eats the meat.the blind trying to eat the toad splashed in to his eyes some liquid from the toad.mirraculously [...]]]></description>
			<content:encoded><![CDATA[<p>a blind man &#38; his helper went on begging for food.they were offerd meat as the helper was making berbicue of the meat he cach a toad gave it to the blind to eat while he eats the meat.the blind trying to eat the toad splashed in to his eyes some liquid from the toad.mirraculously he regain his sight
</p>
]]></content:encoded>
			<wfw:commentRSS>http://mim.mbc.net/en/article/who-laugh-last.html/feed/</wfw:commentRSS>
		</item>
		<item>
		<title>data</title>
		<link>http://mim.mbc.net/en/article/data.html</link>
		<comments>http://mim.mbc.net/en/article/data.html#comments</comments>
		<pubDate>Sat, 05 Sep 2009 12:43:26 +0000</pubDate>
		<dc:creator>aureshacker@gmail.com</dc:creator>
		
	<category>My Article</category>
		<guid isPermaLink="false">http://mim.mbc.net/en/article/data.html</guid>
		<description><![CDATA[adta

]]></description>
			<content:encoded><![CDATA[<p>adta
</p>
]]></content:encoded>
			<wfw:commentRSS>http://mim.mbc.net/en/article/data.html/feed/</wfw:commentRSS>
		</item>
		<item>
		<title>goerg kabaz</title>
		<link>http://mim.mbc.net/en/article/goerg-kabaz.html</link>
		<comments>http://mim.mbc.net/en/article/goerg-kabaz.html#comments</comments>
		<pubDate>Mon, 31 Aug 2009 18:00:22 +0000</pubDate>
		<dc:creator>dahish2@hotmail.com</dc:creator>
		
	<category>My Article</category>
		<guid isPermaLink="false">http://mim.mbc.net/en/article/goerg-kabaz.html</guid>
		<description><![CDATA[with fgorge kabaz when he came to our uni

]]></description>
			<content:encoded><![CDATA[<p>with fgorge kabaz when he came to our uni
</p>
]]></content:encoded>
			<wfw:commentRSS>http://mim.mbc.net/en/article/goerg-kabaz.html/feed/</wfw:commentRSS>
		</item>
		<item>
		<title>Ruwaid Attieh</title>
		<link>http://mim.mbc.net/en/article/ruwaid-attieh.html</link>
		<comments>http://mim.mbc.net/en/article/ruwaid-attieh.html#comments</comments>
		<pubDate>Mon, 31 Aug 2009 17:58:05 +0000</pubDate>
		<dc:creator>dahish2@hotmail.com</dc:creator>
		
	<category>My Article</category>
		<guid isPermaLink="false">http://mim.mbc.net/en/article/ruwaid-attieh.html</guid>
		<description><![CDATA[its clip for ruwaid attieh shu shal l7ake iwent to making off and seee more camre movement clip for adel shar7an

]]></description>
			<content:encoded><![CDATA[<p>its clip for ruwaid attieh shu shal l7ake iwent to making off and seee more camre movement clip for adel shar7an
</p>
]]></content:encoded>
			<wfw:commentRSS>http://mim.mbc.net/en/article/ruwaid-attieh.html/feed/</wfw:commentRSS>
		</item>
		<item>
		<title>Waiting for an Egyptian Film Revolution (About El Momia/The Mummy aka &#8220;The Night of Counting The Years&#8221; by Shady Abd el Salam)</title>
		<link>http://mim.mbc.net/en/article/waiting-for-an-egyptian-film-revolution-about-el-momiathe-mummy-aka-the-night-of-counting-the-years-by-shady-abd-el-salam.html</link>
		<comments>http://mim.mbc.net/en/article/waiting-for-an-egyptian-film-revolution-about-el-momiathe-mummy-aka-the-night-of-counting-the-years-by-shady-abd-el-salam.html#comments</comments>
		<pubDate>Tue, 18 Aug 2009 17:46:07 +0000</pubDate>
		<dc:creator>reaper58@gmail.com</dc:creator>
		
	<category>My Article</category>
		<guid isPermaLink="false">http://mim.mbc.net/en/article/waiting-for-an-egyptian-film-revolution-about-el-momiathe-mummy-aka-the-night-of-counting-the-years-by-shady-abd-el-salam.html</guid>
		<description><![CDATA[There comes a time in every film industry where one filmmaker with such compelling vision and genius comes by and pushes the industry into the future, creating a revolution of moving pictures and gripping stories. Or at least that is what is expected when someone ahead of their time appears on the horizon. Shadi Abd [...]]]></description>
			<content:encoded><![CDATA[<p>There comes a time in every film industry where one filmmaker with such compelling vision and genius comes by and pushes the industry into the future, creating a revolution of moving pictures and gripping stories. Or at least that is what is expected when someone ahead of their time appears on the horizon. Shadi Abd El Salam is one such genius that came by the Egyptian film industry by the end of the 1960s early 1970s, he created a compelling piece of art forever recorded on celluloid tape, a movie that gathered up more critical acclaim than 80% of other Egyptian movies combined. Yet on the Egyptian level, that movie is nearly unheard of by the general populous known only to the few movie enthusiasts, critics and those within the industry. Such a great masterpiece flew under the radar and was ignored even by its own producers, released 6 years after its completion and it didn’t stay for long in theaters. A question begs to be asked, what has happened to make it that unknown to the regular Egyptian movie goers, and why isn’t the Egyptian market producing similar movies that would gather such critical acclaim and just sticking to the formulaic commercial movies.<br />
	Before we can reach this discussion it would only be proper to introduce the movie and explain why it is such a great movie to gather that much critical acclaim. The Night of Counting the Years otherwise known as Al Momia was written and directed by Shadi Abd el Salam, starring Ahmed Marei, Mohamed Nabeih, Mohamed Khairy and guest Starring Nadia Lotfy as Zeina. Production ended in 1969 but the film was released in Egypt on the 27th of January 1975, it was produced by Roberto Rossellini and the Egyptian ministry of culture. One of the most interesting things about this production is the language of the film, although it takes place in what was then modern Egypt, they don’t use the colloquial Egyptian accent (ammeya) instead they use cl#####ical Arabic (fos-ha) something that is not available in much Arabic movies except for historical Islamic movies (like Fajr el Islam – Dawn of Islam and Al Shaymaa) and the most famous one of all was El N#####er Salah el Din by Youssef Chahin of which Shadi Abd el Salam worked on costume and set design in.<br />
	The Film has a really interesting story adapted from real life events, and turned into a story that comments on Egyptian identity issues as well as a problem that is as relevant now as it was then which is grave robbing. The story opens with a group of Egyptologists and archaeologists reading verses of the Ancient Egyptian book of the dead, verses related to when a dead man has no name their souls wander freely and is denied reincarnation, the verses are supposed to make the dead remember their names, this will come into relevance later in the story, but the important thing is them uncovering this piece of papyrus that had these verses indicated that there was a tomb from the 21st dynasty in an area near Thebes, and someone was smuggling artifacts from that tomb, one of the archaeologists, Ahmed Kamal, decides to go to Thebes to study the mountains in question of having the tomb and trying to find them, he also decides to go during the summer, because during the summer upper Egypt is very hot and Cairo Effendis (aristocrats) don’t usually bother to go there then, which gives grave robbers more courage to act freely during these times, that way he would confuse them and maybe have one of them lead him to the tomb. Meanwhile back in the village on the mountain in Thebes a tribe known as El Horabat tribe is having a funeral procession for their former chief; the funeral is led by his two sons. By the end of the funeral their uncle takes them to what he calls their father’s legacy and now their responsibility towards the tribe, that “legacy” turns out to be in fact a mummy cache of ancient Egyptian mummies of course covered in gold and surrounded by artifacts, the uncle desecrates one of the sarcophagi to get a gold pendant and tells the older brother to take the pendant to Ayoub the trader. Both brothers are devastated by the fact that their father was a grave robber, robbing the graves of the ancient dead and refuse to take the medallion to the trader. In their discussion with their uncle, the sons are morally against robbing the dead, due to their own traditions of respecting and revering the dead (as seen earlier in their procession), however the uncle justifies the fact that these dead are “Nameless” and thus no sons or ancestors to them are known which makes them unknown and hence not to be respected like the dead of the tribe, the fact that the uncle chooses the fact that he knows no name of the dead makes them worth stealing resembles the verse in the book of the dead on how the nameless dead are denied reincarnation and hence tortured by roaming the earth.<br />
	When both brothers refuse to do the bidding of the uncle, the younger brother leaves the town of the tribe and roams around the mountain while the other brother ends up being killed by the uncle. During that time the Archaeologists arrive at the town to the surprise of the tribe. Wanys the younger brother while roaming around the monuments thinking about what to do with what he now knows about his father meets a stranger coming to work for the archaeologists, they get acquainted but Wanys refuses to join him in working for the archaeologists, yet he keeps a close eye on them watching what they are doing trying to understand what are they doing in his land, Ahmed Kamal comments that he looks like a statue that has had life breathed into, this is in my opinion a metaphor of the state of both archaeologists and the tribe, the tribe lives on the land that was once pharaoh temples and tombs being constantly watched by the remaining faceless statues of the pharaohs, to the statues the tribe is invading their land, the archaeologists are doing the same and to the tribe, the archaeologists are invading their land.<br />
	The story progresses by showing Ayoub’s servant Morad trying to set up shop away from his master to make more money, as well as starts pimping two women to the tribe that he claims are his relatives that want to start a trade in town, while in fact he is whoring them to the tribe and the Cairo Effendis. Morad is trying to convince Wanys to start selling the pharaoh gold to him instead of Ayoub, Morad is backed by Wanys’ cousins that want to exclude the village elders from the gold sales, while Wanys says that gold belongs to whole tribe, and yet he can’t bring himself to sell something taken from someone’s grave.<br />
	Struggling through the moral dilemma within him Wanys confront Ayoub the merchant and tells him to leave and never come back only to be beaten down and have the artifacts on him stolen, he meets the stranger he met earlier, he too was beaten down by the tribe for being around their town and aiding the archaeologists (the Cairo Effendis). The stranger fears Wanys but Wanys beseeches him not to fear him and to tell him why are the archaeologists interested in the tombs when they have more money and gold than that within the tombs, to him these tombs are only a source of money. The stranger tells him that the archaeologists call these dead, their ancestors and they can read what’s written on the walls, this shakes Wanys deeply for to him these were nameless dead, now the stranger gave them names and made them seem like they might have been human at one point, rather than the fact his uncle mentioned of them having no known sons or ancestors. This pushes Wanys over the limit and he decides to go to the archaeologists himself to understand the truth behind their expedition, Morad tries to stop him but to no avail, Wanys meets Ahmed Kamal and asks him why does he need the pharaoh gold when he is already rich, Ahmed Kamal explains that this gold has more value than what the traders gives them, it has historical value that helps in understanding the history of their ancestors the ancient Egyptians.<br />
	Wanys decides to show them the way to the tombs, there they discover that this tomb is in fact a mummy cache containing the sarcophagi of pharaoh’s from the 15th to the 21st dynasties hidden there by the priests to be away from grave robbers, ironically 7000 years later this spot is exactly where the grave robbers live (the Horabat tribe), Ahmed Kamal decides that they have to move the sarcophagi through the night before the tribe notices the fact that the tombs was discovered and attacks the expedition, and so they do and start moving the artifacts with the rising sun, in what has to be the most beautiful funeral procession ever to be caught on tape, at this point when the tribe is poised to attack the uncle orders them to attack, but the tribesmen for the first time notice that what they get their money from is the dead, and they can’t bring themselves to attack the dead, or the procession. In fact the women of the tribe leave their homes and start following the procession (a fact that happened in the real events of this story) as if fare welling the dead to their resting place.<br />
	This final procession in my opinion has a double meaning while resembling the procession in the beginning of the movie it is both a procession of the pharaoh dead as well as a funeral for the way of life that tribe was used to which was grave robbing and now that the name of the way of life is dead and known, the tribe can be reborn (reincarnated) into a new life, to start anew without resorting to such heinous acts as grave robbing, exactly as the book of the dead mentions that once the name of the dead is known it can be reborn. The fact that the events of the story come full circle as well as resemble the verses of the book of the dead is one of the reasons this movie is a genius piece of work. But that is not all.</p>
<p>The script itself is masterfully written with parts foreshadowing other parts of the story, not to mention the fact that it contains carefully placed metaphors and parallelisms that might as well go unnoticed for the first time due to their careful positioning and clever placement within the plot so as not to feel forced or driven to show one meaning or the other, this subliminal nature of the message beneath the obvious one which is that the artifacts of ancient Egypt should be turned in to the government makes the script and equally the film much stronger. The film’s pace is slow and relaxed which allows the viewer to take in every scene in, and fully understand it, the story is complex so that pace was very useful in allowing the audience follow the story especially since it was also aimed at the audience of the 1970s, which had life at a much slower pace than the one we live by these days. There are some scenes that I see as longer than necessary like when the uncle is holding up the pendant. I would have gone with a much tighter and economic editing, but I believe Shadi’s choice in portraying the movie in such a slow pace a helps the overall movie’s strength, and maybe a tighter editing would have made the movie confusing as well as killed the feeling Shadi wanted to portray.<br />
In a breakdown the story’s structure, as mentioned in screenplay books such as Robert McKee’s Story and Syd Field’s Screenplay, Most stories begin by placing the protagonist(s) outside of their element or their safe zone and from there they would have to make choices that would lead them one way or another. These choices define their character’s dimensions, and shows the viewer what kind of a character is the protagonist. This begins early in act I (if the division of a screenplay into three acts, used commonly in Hollywood screenplay standards, is taken as the model here) for Ahmed Kamal going into Thebes in a time when no other archeologists are willing to go, and also for Wanys discovering the truth about his father shattered the world as he knows it and thus placing him in a position where he has to choose between following his father’s tradition and continue living in the lifestyle he now discovered to be wrong, decide to go against his father’s will, and if so what should he do with this knowledge, should he forget about it, leave the tribe and start anew like his brother wanted to before getting killed, or turn it in the Effendis that won’t pay for it and already have more than enough money and gold. That choice is left for him to ponder on throughout the whole movie in which he studies all angles and in the end reaches a final decision. The first act ends with the death of Wanys’ brother and the arrival of the archaeologists, now even selling the artifacts would be harder since the archeologists have a police convoy along with them. This along with meeting the stranger who asks Wanys to join him in some “Halal” work strikes a note within Wanys, since grave robbing is considered the extreme opposite of “Halal” which is “Haram”.<br />
Act II introduces the character of Morad, trying to make use of the power shift within the tribe to his own good, trying to influence Wanys’ decision, this is also affected by Wanys starting to show feelings for the girl Zeina that accompanies Morad, a fact that is changed once Wanys discovers the truth about Morad and the girls, the act ends with the beating of Wanys and the Stranger on two separate occasions for two separate reasons, this pushes Wanys to try and finally understand the strangers which are the archaeologists, a choice that he thinks might be his last hope of preserving his morality.<br />
In act III Wanys talks to Ahmed Kamal leader of the archaeologists and finally reaches the conviction that the moral thing to do is lead them to the tomb for they will take care of the dead and not steal them, and in the climax of them trying to get the tombs to the ship and the tribe waiting to ambush them, the ending unfolds nicely and well planned and in character with the tribe’s character and even though it is a simple resolution it is not a dues ex machina in fact it is probably the only logical for the tribe to act in these circumstances. This shows how masterfully Shadi weaved his script.<br />
The original score of the film, made especially by Mario Nascimbene is very fitting, overall the movie has a dark and ominous tone strengthened by the music to a great extent never did I feel the music at one moment or another to be exaggerated or out of place but rather fitting whenever needed. Same goes for silence and sounds, the sound of the wind in the desert during the funeral and other moments gives a great atmosphere to the scenes as well as places the audience within the movie more, as well as the long moments of silence that lend the film more of its slow and relaxed pace, allowing the viewer to take everything in without distractions of noise or sound.<br />
	Now when it comes to lighting this is probably another of the major factors of the movie, in this movie Shadi decided to use only natural light and very little sources maintaining and overall dark and ominous feeling throughout the whole movie. Because Shadi Abd el Salam was also an artist and a painter, he knew how to think with light to portray an image be it to bring out complete depth, or emphasize colors in other scenes, it is pretty obvious how he uses the concept of Chiaroscuro (light and dark) used extensively in Baroque paintings such as ones by Caravaggio, Diego Velázquez, and of course Rembrandt Van Rijn amongst other 17th century baroque artists, this lighting effect maximized the emotions and feelings within a scene and made it even more emotional, not to mention that most of his scenes are paintings within themselves, which is understandable since he used to draw sketches and paintings of scenes before working on a movie. Also his extreme long shots resemble American landscape painting in the 19th century this cl#####ical approach to painting applied to a more modern film was very effective in emphasizing the point and establishing the environment.<br />
To brush up on other aspects of this masterpiece, the acting was stunning even with the actors having to master the cl#####ical Arabic which is not an easy feat considering they had to deliver their lines believably as people who spoke in that language, but Nadia Lotfy’s performance was extremely memorable because her performance was completely silent yet her emotions the way she communicated with the other actors and the protagonist with just her eyes was amazing. Also Ahmed Marei (Wanys) performed amazingly the struggle growing within his character and how it pains him that the loss of his father came with the fact of him discovering his father’s past causing the loss to be greater, and how that pain showed in his performance. In a comment about their performances Nadia Lotfy stated that she chose the role because it was extremely challenging to portray “a character with all its facets and dimensions in a short period of time”, Ahmed Marei also Commented on his performance how it was hard for him as a rising actor to perform a role that required “feeling his role and it’s conflicts more than actually performing it with a strong expression, regardless of all the tension arising from the society”. Such a powerful performance from them as well as the rest of the cast helped push the artistic style of Shadi Abd el Salam and his gripping tale to make the story come to life.<br />
	This Film received praise from allot of international magazines and newspapers from Variety in America to major publications in England and France, all admiring the genius that it is. Yet within Egypt no other movie comes close to that amount of recognition, and even Shadi didn’t get a chance to create another masterful feature film. The Egyptian movie industry has been there since the first ever movie in 1927 called laila and with the Egyptians studios flourishing afterwards, Egyptians have been doing movies for as long as Hollywood have been, yet the Egyptian film industry tends to go in the direction of commercialism in a high extent, from plot less comedies composed of several jokes strung together by a paper-thin story if any and over the top action movie trying to mimic the American blockbusters such as those made by Michael Bay and John Woo. And with some of these movies Plagiarism and theft is so obvious it’s disgusting. No other movie came close to have painting like scenes let alone scenes that rival paintings by the most famous painters in art history that helped shape art today and inspired modern artists like Pic#####o (Velázquez was a huge inspiration to Pic#####o, Las Meninas was recreated by Pic#####o several times), Shadi’s work was the only one to reach such a level. Why haven’t Egyptian filmmakers taken this movie as an inspiration or even a point to consider, one aspect of that movie alone could make a great movie, be it the acting, the story, the artistic style of the scenes and the set, the music. Yet very little is considered if any, I’m not saying ban commercial movies and make only art films, by all means no, but commercial films can be artistic too, Amelie was considered a commercial film in France and yet every scene was a painting in itself, this time being inspired by French impressionism and post impressionism, and very beautiful the end result was. In Bruges had also very beautiful scenery and background in its artistic style of photography it was amazing enough to bring out the city of Bruges to life, and in the end it was an action-comedy the pinnacle of commercialism. Hitchcock’s movies were all thrillers and Horror films yet no Critic would disagree that his work was artistic. The Egyptian film industry is capable of producing such artistic shots and great looking movies, and the proof of that is El Momia and yet the Egyptian filmmakers don’t even focus on that aspect at all.<br />
	Another element was Shadi’s extensive research concerning the subject of his screenplay, very few Egyptian movies have half that amount of research if any, allot of historical movie are loaded with historical inaccuracies, allot of contemporary movies have facts that have no relation to the reality, like portraying characters in a certain area of Egypt or Cairo, only the surface is portrayed as a proper representation of the demographic in question without any depth at all resulting in cardboard cut-out parodies of their real life counterparts, turning the whole movie into a farce rather than a serious piece of work let alone art. I think it is just that the current generation of filmmakers and the studio system believes being commercial is the only way they could make money, which is not true , Egyptians have been movie goers even before there was Egyptian movies, Egypt had 11 movie theaters by 1908, nearly 20 years before the first Egyptian movie, Egyptians have always enjoyed the flair of storytelling and movies and won’t stop going to the movies, in fact they are now hungry for a change for something more artistic, more entertaining, more deep, more thoughtful, a movie that will speak to the minds as well as emotions, a movie that will grip their attention from start to finish, maybe not this one, but this movie was a step in the right direction to the extent that the west feared the Egyptian crawl into their world of cinema.<br />
	So in conclusion, I believe that it is up to the upcoming filmmakers to dis#####ociate themselves from the current drivel being produced, and start anew, start fresh just like the Horabat tribe, bury the old ways in a m#####ive funeral procession and start a new wave of Egyptian cinema that has the artfulness, the beauty as well as the gripping story and acting performance as a movie like El Momia because it is only then that Egyptian cinema would rise against the ranks of internationalism and compete by world standards, because even if an Egyptian commercial movie had such attention to detail in all aspects of moviemaking that movie would be held in such high regard internationally it is unbelievable. I only hope this that upcoming filmmakers would actually watch this movie and understand the sheer genius behind it, and that in itself would help push them in the direction the Egyptian cinema so desperately needs right now.
</p>
]]></content:encoded>
			<wfw:commentRSS>http://mim.mbc.net/en/article/waiting-for-an-egyptian-film-revolution-about-el-momiathe-mummy-aka-the-night-of-counting-the-years-by-shady-abd-el-salam.html/feed/</wfw:commentRSS>
		</item>
		<item>
		<title>Public enemies Review</title>
		<link>http://mim.mbc.net/en/article/public-enemies-review.html</link>
		<comments>http://mim.mbc.net/en/article/public-enemies-review.html#comments</comments>
		<pubDate>Tue, 18 Aug 2009 17:42:10 +0000</pubDate>
		<dc:creator>reaper58@gmail.com</dc:creator>
		
	<category>My Article</category>
		<guid isPermaLink="false">http://mim.mbc.net/en/article/public-enemies-review.html</guid>
		<description><![CDATA[	In a summer of futuristic robots, super commandos, magic students and spy guinea pigs comes a blockbuster that stands it’s ground far beyond any other. Micheal Mann returns with another promise of a clash of two Hollywood titans since his 1995 hit “Heat”. A Movie Starring two major house-hold names Johnny Depp and Christian Bale [...]]]></description>
			<content:encoded><![CDATA[<p>	In a summer of futuristic robots, super commandos, magic students and spy guinea pigs comes a blockbuster that stands it’s ground far beyond any other. Micheal Mann returns with another promise of a clash of two Hollywood titans since his 1995 hit “Heat”. A Movie Starring two major house-hold names Johnny Depp and Christian Bale and a trailer that promises a battle royale between the two juggernauts. As much as that would have been enough to sell the movie it actually transcends beyond the obvious fan-service this movie could have become. This movie stands out, unlike your average blockbuster, as a good artistic film creation. Now the movie talks about the life of 1930s bank robber John Dilinger portrayed brilliantly by Johnny Depp, as well as the tireless efforts of J. Edgar Hoover (played by Billy Cudrup , who just Recently played Dr. Manhatten in the 2009 blockbuster “The Watchmen”) in Establishing the FBI with the help of his number one man Melvin Purvis (Christian Bale). The script is well written and well researched evident in the small details sprinkled through the story add a sense of reality and the gravity of the time, like a score of a yankees-cubs game, or recent events of the time that air on the radio every now and again. What really makes this movie shine is the performance of the actors, with Christian Bale’s performance at an average that could be easily called batman in 1933 with a Texan/Southern accent Johnny Depp cap\tivates the screen with yet another impeccable performance, and justly so since he got more screen time than the rest of the cast sidelining Bale into your average antagonist, Cudrup also Delivered a great J.E Hoover.  My favorite aspect of that movie though was the directing style, with the movie completely shot with a digital camera, most of the scenes where actually done with a hand-held Camera, adding a sense of jitteriness and dynamic found in indie movies more than big house productions, this indie feel to me was just a perfect match for this movie giving it a semi-documentary feel and a sense of chaos and rough edges of that period, as well as moments of what I call “the Cloverfield Effect” in which action scenes are all shot in handheld you feel like you are in with the actors holding the camera and parying for dear life a bullet won’t hit you.<br />
So if you need a change of pace from the high strung adrenaline pumped blockbusters of this summer, and enjoy a good gangster/crime story this is definitely the movie for you, and if you appreciate the art of filmmaking you wont’t be disappointed  either.</p>
<p>Rating 3.5/5</p>
]]></content:encoded>
			<wfw:commentRSS>http://mim.mbc.net/en/article/public-enemies-review.html/feed/</wfw:commentRSS>
		</item>
		<item>
		<title>where the movies goes if it is not good to put it</title>
		<link>http://mim.mbc.net/en/article/where-the-movies-goes-if-it-is-not-good-to-put-it.html</link>
		<comments>http://mim.mbc.net/en/article/where-the-movies-goes-if-it-is-not-good-to-put-it.html#comments</comments>
		<pubDate>Sat, 08 Aug 2009 17:16:01 +0000</pubDate>
		<dc:creator>the-king-of-no-love@hotmail.com</dc:creator>
		
	<category>My Article</category>
		<guid isPermaLink="false">http://mim.mbc.net/en/article/where-the-movies-goes-if-it-is-not-good-to-put-it.html</guid>
		<description><![CDATA[i sent you a film and it did not show at the films that is put and you didnot send me a message and you should write the time that the message will come at because  i donot need to wait all the day to see if the message will come to me or [...]]]></description>
			<content:encoded><![CDATA[<p>i sent you a film and it did not show at the films that is put and you didnot send me a message and you should write the time that the message will come at because  i donot need to wait all the day to see if the message will come to me or will not and please give me back my movie if you didnot like it at all and i will get it back to  you in better quality and please make the deleviring time to the next week if you can and try please to finish my movie and to give it to you and i am waiting from firas ghayada
</p>
]]></content:encoded>
			<wfw:commentRSS>http://mim.mbc.net/en/article/where-the-movies-goes-if-it-is-not-good-to-put-it.html/feed/</wfw:commentRSS>
		</item>
		<item>
		<title>BuRP®</title>
		<link>http://mim.mbc.net/en/article/burpc2ae.html</link>
		<comments>http://mim.mbc.net/en/article/burpc2ae.html#comments</comments>
		<pubDate>Wed, 05 Aug 2009 00:32:02 +0000</pubDate>
		<dc:creator>danx9@yahoo.com.au</dc:creator>
		
	<category>My Article</category>
		<guid isPermaLink="false">http://mim.mbc.net/en/article/burpc2ae.html</guid>
		<description><![CDATA[For the past years we have been surrounded by the enigma that we have experienced for a long time………………….
It all started with the group of special arabic at my school. I meat I very good racer at the finals of a CTR competition ( Crash Team Racing) that I won. We became familiar. He’s called [...]]]></description>
			<content:encoded><![CDATA[<p>For the past years we have been surrounded by the enigma that we have experienced for a long time………………….</p>
<p>It all started with the group of special arabic at my school. I meat I very good racer at the finals of a CTR competition ( Crash Team Racing) that I won. We became familiar. He’s called Samir Kazzah. He owns the TIRS ( Taiwanese International Radio Staion) and is very famous for his gases that evolve every 2 years. We began to race virtually against each other every week. I did not know this man very well neither his gases. So then it happened.</p>
<p>I was invited to his house with an old friend of mine Talal. We entered his house and started to race virtually on the PS2. When we were done, he suggested to walk us out of his apartment. While we were in the elevator with him, he did deliberately held his hand on his chest and did it. What he did , had changed our lives, others lives and had started a new world . Samir had introduced us to the first ultimate Burp® in history ; luckily we had air masks with us.</p>
<p>At first, it was only a gag between me and my friends , but through time the Burp® had evolved and had been spread among us all ;from our cl#####, the school, Lebanon till the whole world. The Burp® had become world-wide and still is today.<br />
Yes it is true that our techniques of bringing up Burp® s became mainly comedy. It made some people laugh, happy, sad, jealous, angry or quiet. There are several types of Burp® s people use: deep burps, aqua burps, solid burps with fries, exhaustion burps, internal burps, air burps, silent burps, external burps, essential burps frozen burps and much more.</p>
<p>Years past by and Burp® got a bit old, so we needed a new power up for it until it hit me again. I was reading the newspaper and I noticed a lot of report of Samir’s new atomic Fart™ s. Some of them were like: “people have abandoned their homes to find a more refreshing place to live in” or “A new world record 84 Fart™ s in one day!”</p>
<p>After all this, I knew I had to advertise the new Fart™ all over the world. A few gentlemen helped me with the situation. Fart™ became the 2nd Burp®. Though Burp® was still a 1st category. By the time Burp® &#38; Fart™ were number one in our company. People from all over the world have been sending us messages with their ideas to the F.B.I. (Fart™. Burp®. Investigators). That wasn’t all, we also received emails, which were sent to www.burp.com from several countries in particular. Australia gave Raspberry™. Canada gave Sneeze™. U.S.A. gave POOP™. Japan gave Cough™. The middle east gave Teezez™ and last and least, Barja gave OMAK™!Now even certain students gave in good adds like : Beidi™ from Farouk (RANK 5) , KuRDi® by Rateb, HasHisH™ by Ali.T &#38; Meows™ by Sami.</p>
<p>Here we are today at the beginning of the Burp® Age. Ladies and Gentle men, prepare to burp history..
</p>
]]></content:encoded>
			<wfw:commentRSS>http://mim.mbc.net/en/article/burpc2ae.html/feed/</wfw:commentRSS>
		</item>
		<item>
		<title>mim</title>
		<link>http://mim.mbc.net/en/article/mim-2.html</link>
		<comments>http://mim.mbc.net/en/article/mim-2.html#comments</comments>
		<pubDate>Fri, 17 Jul 2009 16:09:14 +0000</pubDate>
		<dc:creator>Hemza2009@live.fr</dc:creator>
		
	<category>My Article</category>
		<guid isPermaLink="false">http://mim.mbc.net/en/article/mim-2.html</guid>
		<description><![CDATA[mim

]]></description>
			<content:encoded><![CDATA[<p>mim
</p>
]]></content:encoded>
			<wfw:commentRSS>http://mim.mbc.net/en/article/mim-2.html/feed/</wfw:commentRSS>
		</item>
		<item>
		<title>نانسي و التمتيل</title>
		<link>http://mim.mbc.net/en/article/d986d8a7d986d8b3d98a-d988-d8a7d984d8aad985d8aad98ad984.html</link>
		<comments>http://mim.mbc.net/en/article/d986d8a7d986d8b3d98a-d988-d8a7d984d8aad985d8aad98ad984.html#comments</comments>
		<pubDate>Tue, 07 Jul 2009 23:16:36 +0000</pubDate>
		<dc:creator>abd_obrik@hotmail.com</dc:creator>
		
	<category>My Article</category>
		<guid isPermaLink="false">http://mim.mbc.net/en/article/d986d8a7d986d8b3d98a-d988-d8a7d984d8aad985d8aad98ad984.html</guid>
		<description><![CDATA[للاسف لا تتعامل مع مخرجين يقدرون الاحساس ادا متلت ستكون كوهبي

]]></description>
			<content:encoded><![CDATA[<p>للاسف لا تتعامل مع مخرجين يقدرون الاحساس ادا متلت ستكون كوهبي
</p>
]]></content:encoded>
			<wfw:commentRSS>http://mim.mbc.net/en/article/d986d8a7d986d8b3d98a-d988-d8a7d984d8aad985d8aad98ad984.html/feed/</wfw:commentRSS>
		</item>
	</channel>
</rss>
